Tuesday, September 28, 2021
How we're doing lately
Sunday, August 15, 2021
Human spaces are not Aesthetic
Today I drove 75 minutes each way to see a friend who used to live near me. The drive wasn't bad, but I got to thinking about how much better I feel once the highway passes into the mountains and I can't see buildings from the road anymore. Nature is always beautiful; it always feels right.
But buildings and parking lots generally do not. They make me feel depressed, grody, angsty, or ill. Neon signs. Gray concrete. Featureless warehouses. Power lines clogging up the sky. Ugh. Hate it.
Of course developed areas don't have to be like that at all. There are cities people go to purely to look at.
There are residential neighborhoods with mature landscaping and cute little porches. There are main streets with cute little shops and trees by benches. It can be done!
And yet, largely, in this country . . . we don't. We have:
- cities with impressive skylines, that are gray and trashy up close
- industrial zones where everything is low and flat and oppressive, specializing in loading docks and dumpsters
- giant shopping centers that are mostly one vast concrete desert surrounded by glowing signs
- strip malls, just rows upon rows of grody little pawnshops and tobacconists
- housing developments formed by completely bulldozing a piece of woods, leveling it out, and cramming it full of giant identical boxes
- crumbling apartments that overlook parking lots
Wednesday, July 28, 2021
I...think I might be autistic after all?
I have known I'm not quite like most people for years and years. For a while I identified as "highly sensitive," then as "probably sensory processing disorder." Whether any of this fits into the autism spectrum is a harder question. The autism spectrum is broad, not just in severity but in actual traits. These days, you don't need to fill out every trait for a diagnosis, just a certain number. The result of this is that you have autistic people that are far more different from each other than they are from neurotypical people.
I don't love this. Treating these disparate conditions as one thing means that my children, when I say they are autistic, are always assessed based on the most classic symptoms and then told they "must not have it that bad" and therefore don't need help. Jackie's speech has been tested and found normal twice, and it may disqualify her from special ed preschool this year. Because autism includes language delays and she has none. The teachers don't seem to be very knowledgeable about the other things autism can entail, like emotional dysregulation, lack of adaptability, need to be in control, difficulty playing with other kids. I like to think that in the future, autism will just be the broad umbrella, and we can have "type 1" for verbal delays and spatial genius, "type 2" for typical speech but spatial problems, "type 3" for social and emotional issues without the other things, etc.
But we're not there yet, and in the meantime I'm left finding a lot of autism stuff relatable and other stuff completely alien. There are autistic people who don't know how they're feeling (alexithymia) and I analyze to death everything I'm feeling. There are autistic people who are uncomfortable with things that aren't black and white, whereas I see so much nuance in everything I can't complete a personality quiz. Would I rather be in a garden or in a city? Well, wouldn't that depend on the mood I was in? Do people think of me as the life of the party? I don't know, I suppose I would have to ask everyone I know.
So I think I'm going to write a post listing out things that have made me think I may be autistic, or a little autistic, or on the trailing edge of the spectrum, or whatever I feel like I can get away with without being too inaccurate. Really, I would like a professional to tell me, but getting diagnosed as an adult, especially as a woman, is incredibly difficult. Not many people do it, and you pretty much have to do all the digging through your life and your brain yourself. There's no blood test or brain scanner or even convenient puzzle you can get graded on. (Perhaps there would be, if autism were one thing instead of like a dozen things.)
The reason I've always resisted describing myself as autistic is that I don't feel that I'm disabled. All the definitions of autism include that it has to be disabling, it has to interfere with your normal functioning. I do pretty okay for myself, so it just doesn't seem right to claim an identity belonging to people who need significant help. But I do feel that autism can't be about what you can't do. It's about the way your brain works, the things you need, the things that bother you. If you have the things you need, if your environment works well with your brain, you're not disabled, according to the social model of disability. And isn't that the goal for every autistic person, to have everything they need to accomplish what they want?
I'm realizing more and more, as I read stories of autistic adults, that I have had so many things they didn't have. I had a supportive childhood that didn't demand of me much that I wasn't able to do. I have chosen small, manageable social spheres. I have never lived alone. I have only once in my life had a job that wasn't handed to me based on connections. Most of those have not been full time. This works great for me, but it doesn't tell you anything about what I would have been able to manage with a less than optimal environment, if I didn't have so many privileges.
Feelings
The first thing is my emotional regulation. I have always seemed to have more feelings than everyone else. As a kid I cried all the time, loudly. My mom once told me the reason nobody had any sympathy when I cried was because I just opened my mouth and bawled instead of trying to cry like a lady. I remember being confused. If I had control of what I was doing, I wouldn't be crying!
In the fourth grade the teacher nicknamed me "The Perpetual Frown" because I cried at school so much. (Bugger off, Mr. Wells.) In the fifth grade, my teacher took me into the coat room to ask if there was something wrong at home, if something was bothering me. I told her my uncle had died, which was true if several years out of date. I just felt like I had to have some excuse or she'd never leave me alone. Later, she dismissed me for lunch early and kept everyone else back. I assumed they were in trouble. In reality, she had told everyone they had to be nice to me because I was having a tough time and had no friends. Thanks for the thought, Mrs. Pfahl, but you might have predicted somebody would tell me everything.
In boarding school it was worse (because of the psychological abuse, obvs). I cried and cried. I learned to cry quietly, but I still cried all the time. I remember once I was expecting to get to sit down and eat dinner only to get pulled into the kitchen at the last minute to wash dishes instead. I sobbed and sobbed. I felt like my heart would break.
It was called, at the time, "emotional immaturity." I was told I would someday gain the ability to manage my feelings the way everyone else did, that I would be able to control them somehow. And I did stop crying all the time, after boarding school. At first it was mainly severe depression, but after that I felt like my feelings did settle down somewhat. It felt like there was a space between the inside of me and the outside, that I didn't have to let things out if I didn't want to. Or sometimes, I couldn't let things out at all. I don't really laugh when I'm alone. I usually can't cry even if I want to. But if I'm startled, I'll let out a reaction I didn't intend, sometimes a larger one than appropriate. Thanks to Zoom, I now know that I look extremely angry when I'm trying not to cry. That's not my favorite thing in the world.
Rigidity
I don't like the word rigidity. It sounds very negative, which is of course how it's perceived. I'd rather say that I love the things I'm used to, that they make me comforted and happy. You know how, after a long journey, you see the lights of your house getting closer and feel glad? I feel that about all my familiar things. I don't always think about how important they are, but this move has brought home to me how badly I function without them. It made me angry that the couch wasn't how it used to be. I had trouble drinking water because my favorite cup was lost in a box somewhere.
When I was younger, I was a lot more adventurous. My life was already very familiar so I felt willing to branch out. I think that's true of autistic people in general. Routines are comforting; if things are good, you don't need the same degree of comfort and are willing to be flexible. When you're having a hard time, though, every little change is going to be a big issue.
Sensory processing
The diagnostic guidelines barely touch on sensory processing, but to me they're almost the heart of autism. If you sense things differently, you'll react all kinds of different ways. And the sensory side of autism is the thing I relate to the most; I know I have serious sensory issues.
I'm hypersensitive to a broad array of things: textures, noises, smells. Some of them are very easy to explain, like loud noises or crowds. A lot of people don't like those, though most of them seem a little better at putting up with them. Others are just weird, like I get goosebumps all over my body if I even think about touching velvet, and my entire day was ruined once by King George's song in Hamilton. It just feels unsatisfying somehow? Like you have to keep singing it forever to get to a resolving chord but there is none. Ten years ago I loved pop music because it was devoid of those progressions. Now they're everywhere and I hate them so much.
I have two sets of clothes: the aspirational stuff I bought because it looked nice and I imagined being a person who would wear that, and the stuff I actually wear. The set of things I can wear keeps shrinking and shrinking. I basically live in cotton t-shirts (NOT cotton blend, UGH) and my gray elastic-waist shorts. I'm becoming intolerant to my only pair of non-ratty jeans because they slide down, but I also can't wear high-rise jeans because they make me feel smothered. I can't wear anything tight, especially on the armholes. I usually can't wear hats or scarves. It takes me about a month of winter to get used to wearing coats, and I sometimes try to get away with a light hoodie (pure cotton. no fleece lining) till it's below freezing. I don't just like being comfortable, I'm actively miserable when I'm not. I wouldn't even wear heels to my own wedding.
It takes me a second to process things. If I'm walking along the road, I walk slowly and look at everything. If I can't do that, I have very little notion what I saw or where we've been, and I end up feeling stressed. When I was a kid, I tried various sports, but I just can't keep my eye on the ball. It goes too fast. I got hit in the head with balls way too many times. I can't play any video game with a first-person camera; I have no idea where I am. I can't listen to audiobooks. Watching TV, I miss about half of what is said unless I put the subtitles on. Walking around the house, I constantly bump myself on things. I'm scared to go downstairs holding a laundry basket because I can't see my feet.
This is the part that severely limits what I can do. Things I can't do, or find so unpleasant that I never do, include: concerts, fairs, movies in the theater, going multiple places in the same day. When we were showing the house and had to be out all day, I was miserable. I have never liked going to work. Only now that I have a job from home, I'm discovering I don't dread going to work or collapse in an exhausted heap when I get home. Teaching is especially exhausting; I don't think I could ever go back to it. In college, both times I tried to add one (one!) extracurricular on top of my classes, I got sick and had to quit.
Executive function
These days, the internet is full of stuff about executive function, to the point that I'd almost wonder if anyone is actually good at it. Except that my husband is; he's like my executive function doula. He knows when the bills are due and when the car needs to be inspected and he never, ever loses his keys.
That's, uh . . . not me. It took me two years once to call the dentist after my tooth started hurting. I carry tons of to-dos around inside my head all day, because I can never manage to write them down. I drop balls all the time. It was my biggest flaw as a teacher, forgetting who had missed a day and whose parents wanted me to call them back. I didn't plan my lessons, I winged them all. In school, homework sheets exploded out of my backpack, but were somehow never there when it was time to turn them in. When our notebooks were collected for a grade, my literature notes were just a title and some doodles. I leaned hard on raw intelligence to succeed in school despite never knowing there were tests coming up and writing all the papers the day before. But once you're an adult, raw intelligence doesn't count for very much. You have to actually remember what day yearbook money is due.
I'm getting better at this, because I have to, but it's still one of the biggest challenges of my life. I constantly miss work meetings I am supposed to zoom into; my boss is luckily tolerant of it. I was supposed to call the elementary school after two-thirty on Monday; it's Wednesday, and though I remember it now, I wouldn't lay odds on me remembering after 2:30.
My current job is so great. It might take me an hour to get in the zone to do anything, but once I'm there I pound out an article in a couple hours. I might, however, forget to eat. When working on a novel, I used to go five hours or longer without a break. I don't have trouble with focus if no one interrupts me. I have a lot of trouble switching from one task to another. Sometimes dinner is late because I was doing a puzzle, and I knew it was time, but I had to fit one more piece, and one more piece, WHAT, it's six pm.
Social skills
This is the thing that always gave me pause. I can't be autistic because I function really well socially. Don't I?
Well, I admittedly didn't in school, but that was because I was homeschooled. Everyone somehow picked up on me being different and was mean to me. Complaints I remember: that I talked to myself, that I talked like the robot voice of a talking car, that I dressed funny, that my hair was messy, that I smelled bad. These are all, admittedly, common autistic things.
One time all the cool kids decided to be nice to me and invite me to play Truth or Dare. I assumed that I had finally been there long enough that I was going to be accepted, and joined right in. Turned out they just wanted to quiz me about stuff like who I liked, so they could torment me about it. Was that a lack of social awareness?
In high school everyone was nice to me, because it was the rules. I knew I was not one of the coolest people, that the consecrated had decided I wasn't "leader-type," and I'd been told more than once I talked too much, hogged the conversation, was too loud. Other girls found me funny and happy and charming, but a little weird. The consecrated made it their mission to make me normal, including a lot of explicit teaching about hygiene and hair and fashion and conversational turn-taking.
College was great for me socially. You'll never find a denser concentration of weirdos obsessed with all the same things I was at the time. I had so many friends. I couldn't stay up late like they could, but I always had someone to hang out when I wanted to.
I have not really made friends since then. My friends are all my old college friends, or people I didn't hang out much with at college but at least knew. I keep trying to make other friends, but it never seems to work for very long. I have tons and tons of online friends. In person is so much harder, not least because of my other challenges. Hanging out with kids is a very hard sensory experience; you're juggling attending to the kids and attending to the other person, and switching my attention like that exhausts me and makes me itchy. Hanging out without kids involves a lot of advance planning and executive function. I say, "I'll check with my husband and see if he can watch the kids that day," and then I don't.
I don't know if I make eye contact right. I do look at people's eyes briefly and then look away. Isn't that what most people do? I remember getting in trouble for disrespect when I made eye contact with a teacher who was chewing me out for something else, and getting yelled at by a girl who said I "had a staring problem." So I guess I'm a little afraid of looking at people too long. I remember one spiritual director always looked straight in my eyes and it was the very worst thing in the world.
I'm bad at turn-taking in conversations. I spend a lot of effort trying not to talk too much, but dead space makes me anxious so I tend to leap in and fill it. I know I used to just talk a mile a minute and people couldn't get a word in. In groups of more than two, I really struggle. The gaps you could jump into are so tiny and gone so fast. And they change topics all the time! I hate having something interesting to say, but it's about something three topics ago because the conversation wandered. I want to talk a subject to death before moving onto the next.
A lot of the things autistic people say on this, I don't relate to. I very much like small talk, at least small doses of it with strangers. I'm always anxious in public, and if a kindly stranger tells me that I have a lot of children, it cheers me up somehow. Like oh! this person is being friendly with me! I guess I can survive this after all! I hate mask wearing because nobody smiles at me. I am not blunt. I lean hard on etiquette and social scripts; if you ask me how I'm doing, I would sooner die than say anything other than some version of "oh, doing all right, how are you?" Saying things that might upset people is very hard for me. I read a lot into what people say, and I would ten million times rather hint that I could use a hand than ask.
This part is the hardest for me to accept. Am I still a weirdo, and it's just that people are too nice to point it out now? Am I missing something everyone else is getting? I spend a lot of effort understanding people and trying to fit in. I don't want to admit I'm not good at it.
Stimming
As a kid, I used to chew on my hair. So my mom cut my hair, and then I chewed my nails. Then I got braces and I didn't have a fidget. In boarding school being fidgety was very much frowned upon. I don't think I really stim anymore. I do sometimes play with my eyelashes or sway back and forth when I'm reading. But this is one that isn't really such a big noticeable thing with me. Whereas Marko is so fidgety that he can be chewing on a random piece of plastic, pulling on his hair, and dancing around the room at the same time.
When I'm very stressed, though, like at the grocery store, I've started shaking my hands at the wrists, like I'm limbering up to play piano. It seems to shed a little of the stress somehow. I'm not really doing it intentionally, but I could stop if I wanted.
So am I or not?
I really don't know. This feels like a lot of reasons I am, when I lay it out like that. But getting a diagnosis sounds like an insurmountable burden. How would I find someone who even assesses adults? Would I have to call them? Get childcare? Make an appointment? And what if then they were like all the people I've dealt with for my kids, who say "well, they're smart, they're doing fine" and I hear "why are you wasting my time?"
I suppose what I should do is just be gentle with myself. Try to understand myself and give myself space for my needs. I do a lot of that already, which is why I don't feel like I'm suffering. I don't put myself through things I know I won't like. I don't commit to things I know I would flake on. I build a lot of down time into every day. I just need to try, as best I can, not to be ashamed of myself for needing to do that. Sometimes I feel really bad about the things I can't do, the things I've failed to do. I don't need a word for what I am to know I'm not choosing to struggle with things.
But would that be easier if I just said, hey, I probably have autism? If I joined autism groups and said, yeah, that's me?
You, the five or six people who still read this thing, know me pretty well. What do you think?
Friday, July 9, 2021
Well, we moved.
I don't care for the view out the front. It is a parking lot and there's no getting around that. But the kids can scooter there so they use it more than the back. We've managed to play with the neighbor kids some, the ones who are younger than my kids and don't speak English. It turns out you don't really need to talk much to scooter. Their dad seems to be the social center of the block and talks to everybody. I am so thankful for him.
Problem: it was covered with trash. The whole woods behind are apparently a general party zone for everyone in the area, and there aren't any trash cans. It's the tragedy of the commons in action. If it belongs to everyone, it belongs to no one, and no one seems to be responsible for cleaning it up.
Thursday, June 3, 2021
How to leave the Catholic Church
I've been intrigued by Steve Skojec's last few posts. I disagree with him on most things, to be sure, but where it comes to the Legion of Christ and the traditionalist movement, he gets it. Both groups are high demand and abusive, and he knows that personally.
He certainly sounds to me like he's thinking of leaving the church altogether. In general, I approve: it's not just fringe movements that can be abusive, and as long as you're in the church, you're always going to find more of those anyway. But I also worry a little bit for him. A life inside the church doesn't prepare you very well for a life outside. If he goes dashing outside the church without rethinking a heck of a lot of first principles, he'll run after the next nutty person he sees who promises him the complete ideological purity that attracted him into his first two cults.
That's true of anybody who leaves a church, so I thought I'd write a little how-to guide.
How to Leave the Church
2. Go through the doors, they're at the back
3. Run and don't stop
I kid, I kid. It isn't hard to leave the church, once you've made up your mind it's the right thing to do. You simply stop showing up, and if they call you, tell them nobody by that name lives at your number anymore. It's not like leaving the Mormons. They really aren't going to try to stop you. They will, of course, insist that you are still Catholic, per canon law, and count you in any numbers they keep track of. But you can leave them counting those beans, because you're not there anymore.
But what do you do next?
1. Take a break from religion.
You know how, when you get out of a bad relationship, any subsequent relationship looks so good by comparison? "Wow," an abuse survivor raves to her friends, "he doesn't beat me at all! I had no idea guys could be this good!" And the friends look at the guy and are like . . . "Okay but he still forgot your birthday and expects you to clean up after him, are you sure this isn't a rebound?"
If Steve jumps ship straight into Orthodoxy (as I suspect he will, the trad-to-Orthodox pipeline is well traveled) he'll be so amazed it isn't as toxic as a traditionalist parish that he'll boast about it to anyone who will listen. But that doesn't mean it will be healthy. With a long break (months, maybe a year) without going to church at all, he'll be better able to weigh whether a new church is actually bringing goodness into his life or simply less badness.
Of course you can still pray during this break time, study theology, call yourself a Christian. But a person needs to decompress a little from church. I think the enforced decompression of the pandemic has gotten a lot of people realizing how little they were getting from their churches, how perfectly capable they are of worshiping at home. The churches they return to will be the ones that actually offer something other than obligation.
2. Dig down to first principles.
Steve sees something wrong with the church, which should be adequate proof he has a moral code apart from the church. If you can judge the church and find it wanting, then there's something in you that knows right and wrong apart from the church telling you so. What is that compass telling you?
Steve knows it's wrong for the priest not to baptize his child. But why? Is it because of the first principle "Nobody says no to me, Steve Skojec"? Probably it's more some sense of fairness. The feeling that everyone deserves to get the things they absolutely need. How could Steve extend that outward to more things? If his child deserves baptism, do all children deserve food? What does it mean to deserve something, and how can we obtain for everyone what they deserve?
I highly recommend reading some moral philosophy, or, if you're not up to homework, watching The Good Place. You don't have to have a perfectly spelled-out moral philosophy, but it's good to have some general principles to guide you.
3. No, further down than that.
It's too easy to become exactly the same brand of person you were before, sans church membership. To keep the same politics, the same biases, the same ingroup. People like Jordan Peterson, whom Steve Skojec likes so much, promise to let you do that. Here's a non-religious defense for all the same things you thought before!
The world does not need more repackaged, atheist patriarchy, homophobia, or hierarchies. You don't need to do evo-psych to work out why the same moral code you had before is scientific. It doesn't actually work that way. It's like when Aquinas tried to make Aristotle prove the church was right about everything. If the church is wrong about some things, what else could it be wrong about? Maybe it was wrong about gay marriage, or monarchy.
It's easier to keep mostly the same opinions you had before. If the church taught you to be constantly afraid, constantly angry, about "how the world is going," it will be hard to change your point of view. But Steve believes, as I believe, that one has a responsibility to know the truth. What if all of that was fear tactics? What if the way you vote, the things you promote, or the condemnations you've pronounced have done harm? Reconsider everything.
Take your time. You don't have to have it all worked out right away. Catholics will demand, "So are you contracepting now? What do you think about abortion?" It's okay to say, "I'm still working all that out." In fact, that's almost the only answer you can say that won't get you attacked with either, "Here's why you're wrong," or "If you agree with the church on that, you should just be Catholic again!"
4. Don't look backwards
You know how Lot's wife was turned to a pillar of salt for looking over her shoulder? That's a terrible story, the bible is messed up. Anyway, there's an impulse after leaving the church to keep obsessing over it. You study the theology you already know, in order to reassure yourself that you weren't making up the problems. You keep talking with Catholic people, maybe arguing with them to get some kind of closure, a point where they admit you did the right thing by leaving. (You will not get this.) You can even make an entire living, like Rod Dreher does, out of criticizing the church you're no longer a part of.
It's one thing to do this for a little while. Maybe it's even healthy. But if it's been a year and you're still mostly surrounded by Catholics, reading Catholic blogs, coming up with ever more airtight refutations of Catholic teaching . . . it might be time to move on a little bit. That history is always going to be a part of you; you don't have to pretend otherwise. But it can be like picking at a scab a little bit. Leaving the church is painful, and constantly putting yourself back into that mindset keeps that pain going.
Find some non-Catholic friends, both ex-Catholics and never-Catholics. (The former get you so well. The latter remind you that you have to have something else to talk about besides that.) Have new interests and hobbies. Get, eventually, to a point where having been Catholic is just one thing about you. (I'm not going to claim I'm fully there.)
5. Replace those things that actually helped you.
When I first left the church, I tried to replace all of it: the prayers, the holidays, the songs. The church was just such a big part of my life, I felt like I needed all of that. These days I don't do so much of that. Many of the things I used to do, I found I didn't really need, so they fell by the wayside.
You have to ask yourself, what have you been relying on the church for? For good reason,* the church doesn't encourage you to think about what you're getting out of it, but it's very likely you did get something out of it. A way to self-improvement, some daily or weekly meditative time, a coping mechanism for anxiety, an opportunity to do charitable work, a community of like-minded people. Where can you get those things? It doesn't have to all be in the same place.
(*it's because if you actually kept a tally, you'd see you give much more than you get, and very often you get nothing)
There's one thing, though, that you shouldn't replace. Don't replace one all-inclusive, package vacation to truth with another. The church claimed to have all truth so you never needed to go elsewhere. Don't find some other organization or guru and eat up everything they say. Don't fall for ideologies that claim to explain everything. Everything is not privilege vs. oppression. Everything is not order vs. chaos. Everything is complicated. Listen to a variety of people, read different sources, keep thinking.
The church taught you to doubt yourself and seek an outside arbiter of truth. It's not wrong that your reason is fallible. But if your reason is fallible at finding the truth, it's even worse at picking authorities that can find the truth for you. Everyone else's reason is fallible too. The best safety measure against all of that is to double-check other people's claims of truth against your own reason.
6. Heal emotionally.
When you're newly out of the church, you're recovering from two traumas. One of them is leaving the church, and the other is the time you spent in it. Depending on how it went for you, those may be more or less severe.
Your time in the church might have loaded you down with:
- Terror of hell
- Conviction that you are not a good person
- Fear of the outside world
- Guilt for small things
- Fear of enjoying yourself in any way, and guilt when you do
- Sexual dysfunction or shame
- Social rejection by your community
- Existential angst or fear
- Worry about doing the right thing
- Grief at losing God
- Panic that this life might be all there is
- Regret at how you've spent your life this far
Friday, May 28, 2021
The soul of a house
I don't know where I got the idea of the lifelong family home. It certainly wasn't from my family. My father and three out of four of my grandparents were in the military, so although we didn't move that often, I always understood a house is a base of operations where you live for a while before moving to the next place. When I was a kid, I always wanted to move.
Maybe it was It's a Wonderful Life. You know how Mary wishes on a broken window that she could someday live in that drafty old house, and then she does? She makes a home of it, somehow, painting while the kids are in their playpen and putting up with the banister end coming off all the time. Which gives the impression that it is affordable and possible to buy a big house and fill it with children if you're just not picky about banister ends. We got awfully close to buying one of those for our first home, till the inspector said "no, the back of the house is literally sliding off, you cannot possibly." What a buzzkill, that guy.
Anyway, here's the dream. You buy a house when your first child is a baby, or before. (Already the millennials in the room are shaking their heads at me.) It's in a good neighborhood, with a nice yard. Or maybe it's out in the country, but still close to work.
It's not a perfect house. It's probably inconveniently laid out and the paint is a little chipped. And that's when you start. Over the years you build onto it or knock out that inconvenient wall, probably by yourself. The gardens develop thick soil from years of planting. You put in an apple seedling, and by the time your kids are teenagers they're harvesting apples.
You know how the Velveteen Rabbit becomes real when all his fur gets loved off? That's what happens to houses. There's a doorway somewhere with marks showing all your kids' heights at different ages. There's a door that doesn't close right because a kid swung on it too much. Your kids have names for the different faces you can see in the paint chips. There's been a heap o' living there.
Most importantly, you stay there the entire time your kids are growing up. They never have to leave. You look at old photo albums and everyone knows the house, because they're sitting in it while they look at the album. The neighbor's baby grows up alongside your baby, and 18 years later they have their first kiss in that apple tree you planted when they were toddlers. Of course you couldn't leave that house. That house is family.
You stay in that house when all the kids are gone, and fix it up a bit the way you never could when they were underfoot. But you keep a couple boxes of their toys under the stairs, and when your grandkids come over, they sleep in their dad's old bed. With luck, you die in that house, peacefully in your bed.
I don't know how often that ever happened. People have always had to move, for one reason or another. But it feels even less possible now. Nobody stays at one job their whole career anymore; they carefully hop diagonally through the job market, accepting big changes to go slightly upward because they're never getting a raise where they are. Nobody has money enough, early on in their career, to buy a house big enough for the family they'll have later. We could never have bought this house when Marko was a toddler, but we also could never have fit four kids into the house we did buy. And nobody can be certain their kids will stay in the area; people of my generation and class very commonly live across the country from their families. When we were young, flying to visit seemed easy. Now that we're older, moving closer seems impossible.
Houses these days seem like commodities more than homes. You have to be doing improvements all the time. Mark your children's heights on the wall? Heck no. You need to be updating the kitchen for when you sell it. Don't make it too individual, too yours.
Selling a house feels like ripping the soul from its body. You tone down your presence in the home, you clean it to make it look like you don't even live there. And soon you won't. The house you filled with your laughter is a set of bare floors by the time you say goodbye to it. You'll miss it all your life, but your last memory of it is just echoing rooms.
Sometimes I think I like houses more than I like people, because I cry when they're sold and I don't always cry when I say goodbye to people. Then again, often a person's house is a symbol, in my mind, of the person. I miss my great-grandpa's house because it was his, because a big part of what I ever knew of him was his house. He talked to the grownups, but we kids were downstairs investigating his knickknacks, discovering what kind of a person he was from the things he left lying around.
The house I loved the most was my grandparent's lake cabin. My grandpa built so much of it himself, and I remember the process from bare beach to the polished, hand-carved towel hooks. It was in such a special place, where we made so many important memories. But most of all, it was his house. It meant Grampy to me, in a lot of ways, while their town house held more of Grandma's soul.
I did take my kids to that town house, showing them the couch with lemon upholstery and the elephant statue and the trees. It felt like a link I had to forge, connecting my children with at least one place I had been as a child. The house I grew up in was sold when I was fourteen. Now my parents don't even live in the same state. It feels disconcerting, wrong. That a place I felt was my home no longer has a place I can stay.
I feel like I am taking something away from my kids by moving, even though they are mostly on board with the move now. I wanted them to have roots. I wanted a place that connected them to their memories, so the past doesn't seem like it happened to somebody else. I wanted them to feel more grounded in a place than I have been able to be.
I didn't want them to feel homesick their entire lives, like me.
I've stopped being agrarian because I no longer feel like it explains anything or has any of the answers. But, even though I don't have an alternative, I still object to modern society. Maybe the things that were traded away were for good reasons. But sometimes I feel it was because nobody felt they were worth anything at all. I don't think people get what I mean when I say a house has a soul, when I say it has to be more than an asset and a way to save on rent.
But, if I linger in this house when the movers are gone and hide in the closet to whisper goodbye to its bare bones, I hope you understand why.

















